to be made sick

חלי, חָלָה(b. h.; cmp. חלל) 1) to be lax, to be sick, faint away, grieve. Ex. R. s. 43 (expl. ויחל, Ex. 32:11 ח׳ משה Moses was sick (grieved). Kidd.71b, a. e. מדי חוֹלָה Media is sick, v. גּוֹסֵס.Ber.28b כשח׳וכ׳ when R. … fell sick; a. fr.V. חוֹלֶה. 2) to be smooth (to the taste), sweet. Pi. חִלָּה 1) to soften, sweeten; to soothe, assuage (by prayer, gifts). Ex. R. l. c. מהו וַיְחַל שהכניסוכ׳ what does vayḥal (Ex. l. c.) mean? He offered (ref. to Ps. 45:13). Ib. מהו ויחל עשה את המרוכ׳ he made sweet what was bitter. Ib. חַלֵּי מרירתןוכ׳ sweeten thou the bitterness (sin) of Israel Ib. מי שיְחַלֶּהוכ׳ one to sweeten the bitterness (by prayer). Yalk. Ex. 392 אביי אמר עד שחִילֵּהוּ להקב״ה בתפילתו (v. infra) Ab. explained vayḥal, until he assuaged (the anger of) the Lord Deut. R. s. 3 הרי בניך מרים חַלֵּה אותן thy children are bitter, sweeten them. Ib. היאך יהאא״ל הוי חל אתה רחמים, read. היאך אהא אומרא״ל הוי אומר חַלֵּה את המרים what shall I say? Said He, Say, sweeten ; Yalk. Ex. 392. Lam. R. to I, 2 לא חִלִּינוּ פניך we did not assuage thee by repentance; Ex. R. s. 45 חלִּינוּ מלפניהקב״ה, we prayed ; a. fr. Hif. הֶחֱלָה 1) to assuage, soften. Ber.32a אביי אמר עד שהֶחֱלֵהוּ להקב״ה בתפלה Ms. M. (v. D. S. a. l.) until he assuaged, v. supra. (Ib. שה׳ עליהםוכ׳, read: שהֵחֵל, v. חָלַל. 2) to make sick, wear out. Ib. עמד משה … עד שהחלהו (Ms. M. עד שחלה) Moses stood in prayer … until He wore Him out (by his persistency, v. Rashi a. l. a. Rabb. D. S. a. l. note 3). 3) (v. חָלַל a. חִלְחֵל) to permeate, affect. B. Mets. 107b bile is called maḥlah (v. מַחְלָה) שהיא מַחְלָהוכ׳ (Ms. F. שמְחַלֶּלֶת) for it goes through the entire body (perh. מְחַלָּה fr. חָלַל). Hof. הוּחֲלָה to be made sick. Ber. l. c. עמד … עד שה׳ ed. Sonc. a. oth. (v. supra) until He was worn out.

חלי, חָלָה(b. h.; cmp. חלל) 1) to be lax, to be sick, faint away, grieve. Ex. R. s. 43 (expl. ויחל, Ex. 32:11 ח׳ משה Moses was sick (grieved). Kidd.71b, a. e. מדי חוֹלָה Media is sick, v. גּוֹסֵס.Ber.28b כשח׳וכ׳ when R. … fell sick; a. fr.V. חוֹלֶה. 2) to be smooth (to the taste), sweet. Pi. חִלָּה 1) to soften, sweeten; to soothe, assuage (by prayer, gifts). Ex. R. l. c. מהו וַיְחַל שהכניסוכ׳ what does vayḥal (Ex. l. c.) mean? He offered (ref. to Ps. 45:13). Ib. מהו ויחל עשה את המרוכ׳ he made sweet what was bitter. Ib. חַלֵּי מרירתןוכ׳ sweeten thou the bitterness (sin) of Israel Ib. מי שיְחַלֶּהוכ׳ one to sweeten the bitterness (by prayer). Yalk. Ex. 392 אביי אמר עד שחִילֵּהוּ להקב״ה בתפילתו (v. infra) Ab. explained vayḥal, until he assuaged (the anger of) the Lord Deut. R. s. 3 הרי בניך מרים חַלֵּה אותן thy children are bitter, sweeten them. Ib. היאך יהאא״ל הוי חל אתה רחמים, read. היאך אהא אומרא״ל הוי אומר חַלֵּה את המרים what shall I say? Said He, Say, sweeten ; Yalk. Ex. 392. Lam. R. to I, 2 לא חִלִּינוּ פניך we did not assuage thee by repentance; Ex. R. s. 45 חלִּינוּ מלפניהקב״ה, we prayed ; a. fr. Hif. הֶחֱלָה 1) to assuage, soften. Ber.32a אביי אמר עד שהֶחֱלֵהוּ להקב״ה בתפלה Ms. M. (v. D. S. a. l.) until he assuaged, v. supra. (Ib. שה׳ עליהםוכ׳, read: שהֵחֵל, v. חָלַל. 2) to make sick, wear out. Ib. עמד משה … עד שהחלהו (Ms. M. עד שחלה) Moses stood in prayer … until He wore Him out (by his persistency, v. Rashi a. l. a. Rabb. D. S. a. l. note 3). 3) (v. חָלַל a. חִלְחֵל) to permeate, affect. B. Mets. 107b bile is called maḥlah (v. מַחְלָה) שהיא מַחְלָהוכ׳ (Ms. F. שמְחַלֶּלֶת) for it goes through the entire body (perh. מְחַלָּה fr. חָלַל). Hof. הוּחֲלָה to be made sick. Ber. l. c. עמד … עד שה׳ ed. Sonc. a. oth. (v. supra) until He was worn out.

חלי, חָלָה(b. h.; cmp. חלל) 1) to be lax, to be sick, faint away, grieve. Ex. R. s. 43 (expl. ויחל, Ex. 32:11 ח׳ משה Moses was sick (grieved). Kidd.71b, a. e. מדי חוֹלָה Media is sick, v. גּוֹסֵס.Ber.28b כשח׳וכ׳ when R. … fell sick; a. fr.V. חוֹלֶה. 2) to be smooth (to the taste), sweet. Pi. חִלָּה 1) to soften, sweeten; to soothe, assuage (by prayer, gifts). Ex. R. l. c. מהו וַיְחַל שהכניסוכ׳ what does vayḥal (Ex. l. c.) mean? He offered (ref. to Ps. 45:13). Ib. מהו ויחל עשה את המרוכ׳ he made sweet what was bitter. Ib. חַלֵּי מרירתןוכ׳ sweeten thou the bitterness (sin) of Israel Ib. מי שיְחַלֶּהוכ׳ one to sweeten the bitterness (by prayer). Yalk. Ex. 392 אביי אמר עד שחִילֵּהוּ להקב״ה בתפילתו (v. infra) Ab. explained vayḥal, until he assuaged (the anger of) the Lord Deut. R. s. 3 הרי בניך מרים חַלֵּה אותן thy children are bitter, sweeten them. Ib. היאך יהאא״ל הוי חל אתה רחמים, read. היאך אהא אומרא״ל הוי אומר חַלֵּה את המרים what shall I say? Said He, Say, sweeten ; Yalk. Ex. 392. Lam. R. to I, 2 לא חִלִּינוּ פניך we did not assuage thee by repentance; Ex. R. s. 45 חלִּינוּ מלפניהקב״ה, we prayed ; a. fr. Hif. הֶחֱלָה 1) to assuage, soften. Ber.32a אביי אמר עד שהֶחֱלֵהוּ להקב״ה בתפלה Ms. M. (v. D. S. a. l.) until he assuaged, v. supra. (Ib. שה׳ עליהםוכ׳, read: שהֵחֵל, v. חָלַל. 2) to make sick, wear out. Ib. עמד משה … עד שהחלהו (Ms. M. עד שחלה) Moses stood in prayer … until He wore Him out (by his persistency, v. Rashi a. l. a. Rabb. D. S. a. l. note 3). 3) (v. חָלַל a. חִלְחֵל) to permeate, affect. B. Mets. 107b bile is called maḥlah (v. מַחְלָה) שהיא מַחְלָהוכ׳ (Ms. F. שמְחַלֶּלֶת) for it goes through the entire body (perh. מְחַלָּה fr. חָלַל). Hof. הוּחֲלָה to be made sick. Ber. l. c. עמד … עד שה׳ ed. Sonc. a. oth. (v. supra) until He was worn out.

זְעֵירI, זְעֵר, זְעַר, fut. יִזְעַר, נִזְעַר (cmp. זוּעַ; b. h. זְעֵיר) 1) to be slender, small; to be reduced, diminished. Targ. Prov. 10:27, v. זְעִי. Targ. Jer. 29:6; a. fr.Y.Sabb.VIII, 11a bot. זַעֲרַת ולא ז׳וכ׳ it (the measure) was reduced, but was not made as small as it had been before; v. Ithpe. 2) (cmp. צער) to get sick. Gen. R. s. 33 ותִזְעַר נפשיה and he may get sick. 3) to restrain. Targ. 2 Sam. 18:16 ed. Lag. a. Ar. (ed. מנע; h. text חשך). Af. אַזְעֵיר, אַזְעֵר, אַזְעַר 1) to reduce, do little. Targ. Ex. 16:17; 18 (h. text הִמְעִיט). Targ. Lev. 25:16; a. fr.Targ. Y. Num. 22:6 לאַזְעוֹרֵיה to reduce (defeat) him (h. text נכה). 2) to be small. Targ. O. Ex. 12:4; a. e. Ithpa. אִזְדְּעַר, אִזְּעַר to be made smaller. Targ. Y. Gen. 1:16.Y.Shek.III, 47c top (read:) אִזְּעִירָא ולא אִזְּעָרַתוכ׳ it was reduced, but not made as small, v. supra.

זְעֵירI, זְעֵר, זְעַר, fut. יִזְעַר, נִזְעַר (cmp. זוּעַ; b. h. זְעֵיר) 1) to be slender, small; to be reduced, diminished. Targ. Prov. 10:27, v. זְעִי. Targ. Jer. 29:6; a. fr.Y.Sabb.VIII, 11a bot. זַעֲרַת ולא ז׳וכ׳ it (the measure) was reduced, but was not made as small as it had been before; v. Ithpe. 2) (cmp. צער) to get sick. Gen. R. s. 33 ותִזְעַר נפשיה and he may get sick. 3) to restrain. Targ. 2 Sam. 18:16 ed. Lag. a. Ar. (ed. מנע; h. text חשך). Af. אַזְעֵיר, אַזְעֵר, אַזְעַר 1) to reduce, do little. Targ. Ex. 16:17; 18 (h. text הִמְעִיט). Targ. Lev. 25:16; a. fr.Targ. Y. Num. 22:6 לאַזְעוֹרֵיה to reduce (defeat) him (h. text נכה). 2) to be small. Targ. O. Ex. 12:4; a. e. Ithpa. אִזְדְּעַר, אִזְּעַר to be made smaller. Targ. Y. Gen. 1:16.Y.Shek.III, 47c top (read:) אִזְּעִירָא ולא אִזְּעָרַתוכ׳ it was reduced, but not made as small, v. supra.

זָנַקPi. זִינֵּק (b. h.) 1) to squirt, sputter, eject with force. Nidd.59b במְזַנֶּקֶת it means a woman discharging urin in a gush. Ḥull.38a זִינְּקָה the animals blood sputtered (when its jugular arteries were cut). Y.Yoma I, 39a bot. חוטמו מְזַנֵּק תולעים his nose discharging worms. 2) ( to make a persons mouth water, to make a person sick by withholding from him a desired dish. Ex. R. s. 16, end אתם זִינַּקְתֶּם את בניוכ׳ ye made my children sick by withholding from them meat, when ye ate Hif. הִזְנִיק to drop, to pour. Y.Sabb.VIII, 11b bot. במַזְנִיק שני the Mishnah means when one uses pitch or sulphur in a liquid state.

זָנַקPi. זִינֵּק (b. h.) 1) to squirt, sputter, eject with force. Nidd.59b במְזַנֶּקֶת it means a woman discharging urin in a gush. Ḥull.38a זִינְּקָה the animals blood sputtered (when its jugular arteries were cut). Y.Yoma I, 39a bot. חוטמו מְזַנֵּק תולעים his nose discharging worms. 2) ( to make a persons mouth water, to make a person sick by withholding from him a desired dish. Ex. R. s. 16, end אתם זִינַּקְתֶּם את בניוכ׳ ye made my children sick by withholding from them meat, when ye ate Hif. הִזְנִיק to drop, to pour. Y.Sabb.VIII, 11b bot. במַזְנִיק שני the Mishnah means when one uses pitch or sulphur in a liquid state.

קָרַע(b. h.) to tear, split; esp. to rend the garment in mourning. Kel. XVI, 5 עד שיִקְרְעֶנּוּ (Mish. ed. שיַקְרִיעֶנּוּ Hif.) until he tears the bale open. M. Kat. 22b על כל … אינו קוֹרֵעַ אלא עליון for all dead (except parents) … one must rend only the upper garment. Ib. האשה קוֹרַעַתוכ׳ a woman (mourning for her parents) rends the lower garment and puts it back in its place, and then rends the upper garment. Snh.60a אחד השומע … חייב לִקְרוֹעַ both he that hears a blasphemy directly, and he that hears it from one that heard it (and reports as witness before court) must rend his garment; a. v. fr.Part. pass. קָרוּעַ; pl. קְרוּעִים, קְרוּעִין. M. Kat. 26b היוצא בבגד ק׳וכ׳ he that marches before a corpse with a garment rent (for a previous case) robs (deceives) the dead and the living. Ib. a (ref. to 2 Kings 2:12) ק׳ ועומדים לשנים remaining always rent in two; ib. 22b (v. Rabb. D. S. a. l. note 4); Snh. l. c.; a. fr. Pi. קֵרֵעַ 1) same. M. Kat. 26b ואין מְקָרְעִין בפניו you must not rend your garment in his (the sick mans) presence. Ib. מקרעין לקטןוכ׳ we rend a minors garment in order to make him feel sad; ib. 14b. R. Hash. 16b ארבעה … מקרעין גזרוכ׳ four things cause an evil decree passed on man to be torn (cancelled), they are: charity, prayer ; a. fr. 2) (cmp. גָּרַע) to scrape, to mark the outlines of letters by abrasion. Gitt.19b עדים … מקרעין להםוכ׳ for witnesses that know not how to sign their names, grooves are made on blank paper, and they fill the grooves out with ink; ib. 9b; Y. ib. II, 44b top ומְקָרֵעַ; (Tosaf. to Gitt.9b: you cut the names out on blank paper and put it on the document, and the witnesses fill the cuts out) Tosef.Sabb.XI (XII), 8, contrad. fr. ושם; a. e. Nif. נִקְרַע to be torn; to be cut open, be operated upon by a section. Yeb.VIII, 6, a. e. טומטוםשנ׳, v. טוּמְטוּם. Bekh.42b שמא יִקָּרֵעַוכ׳ he may have an operation performed, and be found a eunuch; Tosef.Yeb.XI, 1; Yeb.83b. B. Bath. 168b נ׳ פסול נִתְקָרֵעַ כשר if a document is found torn, it is invalid; if it appears torn by accident, it is valid as evidence; ib. נ׳ קֶרַע של בית דין נתק׳וכ׳ miḳrʿa refers to the rent as made in court for cancellation, nithḳareʿa refers to a rent different from the manner customary in court; Y.Gitt.II, 44b; a. e. Nithpa. נִתְקָרֵעַ to become torn, v. supra.

קָרַע(b. h.) to tear, split; esp. to rend the garment in mourning. Kel. XVI, 5 עד שיִקְרְעֶנּוּ (Mish. ed. שיַקְרִיעֶנּוּ Hif.) until he tears the bale open. M. Kat. 22b על כל … אינו קוֹרֵעַ אלא עליון for all dead (except parents) … one must rend only the upper garment. Ib. האשה קוֹרַעַתוכ׳ a woman (mourning for her parents) rends the lower garment and puts it back in its place, and then rends the upper garment. Snh.60a אחד השומע … חייב לִקְרוֹעַ both he that hears a blasphemy directly, and he that hears it from one that heard it (and reports as witness before court) must rend his garment; a. v. fr.Part. pass. קָרוּעַ; pl. קְרוּעִים, קְרוּעִין. M. Kat. 26b היוצא בבגד ק׳וכ׳ he that marches before a corpse with a garment rent (for a previous case) robs (deceives) the dead and the living. Ib. a (ref. to 2 Kings 2:12) ק׳ ועומדים לשנים remaining always rent in two; ib. 22b (v. Rabb. D. S. a. l. note 4); Snh. l. c.; a. fr. Pi. קֵרֵעַ 1) same. M. Kat. 26b ואין מְקָרְעִין בפניו you must not rend your garment in his (the sick mans) presence. Ib. מקרעין לקטןוכ׳ we rend a minors garment in order to make him feel sad; ib. 14b. R. Hash. 16b ארבעה … מקרעין גזרוכ׳ four things cause an evil decree passed on man to be torn (cancelled), they are: charity, prayer ; a. fr. 2) (cmp. גָּרַע) to scrape, to mark the outlines of letters by abrasion. Gitt.19b עדים … מקרעין להםוכ׳ for witnesses that know not how to sign their names, grooves are made on blank paper, and they fill the grooves out with ink; ib. 9b; Y. ib. II, 44b top ומְקָרֵעַ; (Tosaf. to Gitt.9b: you cut the names out on blank paper and put it on the document, and the witnesses fill the cuts out) Tosef.Sabb.XI (XII), 8, contrad. fr. ושם; a. e. Nif. נִקְרַע to be torn; to be cut open, be operated upon by a section. Yeb.VIII, 6, a. e. טומטוםשנ׳, v. טוּמְטוּם. Bekh.42b שמא יִקָּרֵעַוכ׳ he may have an operation performed, and be found a eunuch; Tosef.Yeb.XI, 1; Yeb.83b. B. Bath. 168b נ׳ פסול נִתְקָרֵעַ כשר if a document is found torn, it is invalid; if it appears torn by accident, it is valid as evidence; ib. נ׳ קֶרַע של בית דין נתק׳וכ׳ miḳrʿa refers to the rent as made in court for cancellation, nithḳareʿa refers to a rent different from the manner customary in court; Y.Gitt.II, 44b; a. e. Nithpa. נִתְקָרֵעַ to become torn, v. supra.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

אֲלוּנְטִיתII, corr. (אֲלַנְתִּית) אֲלוּנְתִּית f., אֲלִינְתִּין m. (a corrupt. of οἰνάνθη, οἰνάνθινος, œnanthe, œnanthinus; cmp. אניגרון as to נ a. ל) made of the grape (or leaves) of wild vine (œnanthe), whence 1) an aromatic water. Y.Ber.VI, 10d he who sprinkles אלינת׳ œnanthe. 2) an unguent. Y. ib. I, 3a top סכין אלווב׳וכ׳ (corr. acc.) you may oint a sick person with œn. on the Sabbath. Y.Sabb.XIV, 14c bot. אלינתין. Y.Shebi.VII, beg.37b יצאת א׳ … לתְּפֵילִין (read … תית) except œn. which is only for children (after circumcision). 3) a wine (vinum œnanthinum), used esp. after bathing. Ab. Zar. 30a (expl. as a mixture of old wine, pure water and balsam); Sabb.140a אלונט׳ ed. (Ms. M. אלונת׳). Ḥull.6a wine to be put הא׳ לתוך into a mixture called ăluntith; Tosef.Dem.I, 24. Y.Bets. I, 60d top.

אֲלוּנְטִיתII, corr. (אֲלַנְתִּית) אֲלוּנְתִּית f., אֲלִינְתִּין m. (a corrupt. of οἰνάνθη, οἰνάνθινος, œnanthe, œnanthinus; cmp. אניגרון as to נ a. ל) made of the grape (or leaves) of wild vine (œnanthe), whence 1) an aromatic water. Y.Ber.VI, 10d he who sprinkles אלינת׳ œnanthe. 2) an unguent. Y. ib. I, 3a top סכין אלווב׳וכ׳ (corr. acc.) you may oint a sick person with œn. on the Sabbath. Y.Sabb.XIV, 14c bot. אלינתין. Y.Shebi.VII, beg.37b יצאת א׳ … לתְּפֵילִין (read … תית) except œn. which is only for children (after circumcision). 3) a wine (vinum œnanthinum), used esp. after bathing. Ab. Zar. 30a (expl. as a mixture of old wine, pure water and balsam); Sabb.140a אלונט׳ ed. (Ms. M. אלונת׳). Ḥull.6a wine to be put הא׳ לתוך into a mixture called ăluntith; Tosef.Dem.I, 24. Y.Bets. I, 60d top.

בָּדַק(b. h. √בד, v. בדד) to split, break into, penetrate. Keth.XIII, 9 הנוה היפה בּוֹדֵק the removal to a better residence (and style of living) penetrates (the body and creates disease); v. ib. 110b מא׳ ב׳ כדשמואלוכ׳ what does bodek mean? Answ. As it is expressed by Samuel …, a change of the mode of living (v. וֶסֶת) is the beginning of abdominal disease.Esp. 1) to search, examine, investigate, try. Sot.V, 1 as well as the water בּוֹדְקִין אותהוכ׳ tries her (eventually makes her sick), so does it try him (the adulterer). Pes.I, 1 ב׳ את החמץ leavened bread is searched after (for the sake of removing it). Ib. 9b (בית) בָּדוּק a house which has been searched. Snh.III, 6 ב׳ את העדים the witnesses are cross-examined, Ib. IV, 5; v. דְּרִישָׁה. Sabb.139a וכ׳ בְּדוֹק בדיינו investigate the doings of the Israelitish judges. Keth.VII, 8 הוא בּוֹדְקָהּוכ׳ he has her examined (as to bodily soundness) by his female relatives. Ib. 75b חזקה אין … אא׳׳כ בּוֹדְקוֹ the presumption is that nobody will drink out of a cup, unless he has examined it (will not marry a woman before ascertaining her physical condition). Kidd.IV, 4 צריך לבְדוֹק אחריהוכ׳ must investigate her family records up to four mothers Ib. 5 אין בודקין מןוכ׳ no family records are searched beyond the altar, i. e. the ascertained fact of a persons admission to priestly services is sufficient evidence of unblemished descent for marriage purposes. Nidd.30b ובדקן ומצאן (read ובדקו ומצאו) they (the scholars) examined (made a post mortem examination); Tosef. ib. IV, 17; Bekh.45a; a. fr. 2) to tend, cure (plants), esp. to cover with earth or manure. Tosef.Shebi.I, 12; T. ib. IV, 35b bot. Nif. נִבְדַּק to be examined Y.Gitt.I, 43b; IX, end, 50d נ׳ השם the report was traced. Nidd.V, 6 נדריה נִבְדָּקִין her vows are subject to examination (to find out whether she knows the import of a vow); a. fr.

בָּדַק(b. h. √בד, v. בדד) to split, break into, penetrate. Keth.XIII, 9 הנוה היפה בּוֹדֵק the removal to a better residence (and style of living) penetrates (the body and creates disease); v. ib. 110b מא׳ ב׳ כדשמואלוכ׳ what does bodek mean? Answ. As it is expressed by Samuel …, a change of the mode of living (v. וֶסֶת) is the beginning of abdominal disease.Esp. 1) to search, examine, investigate, try. Sot.V, 1 as well as the water בּוֹדְקִין אותהוכ׳ tries her (eventually makes her sick), so does it try him (the adulterer). Pes.I, 1 ב׳ את החמץ leavened bread is searched after (for the sake of removing it). Ib. 9b (בית) בָּדוּק a house which has been searched. Snh.III, 6 ב׳ את העדים the witnesses are cross-examined, Ib. IV, 5; v. דְּרִישָׁה. Sabb.139a וכ׳ בְּדוֹק בדיינו investigate the doings of the Israelitish judges. Keth.VII, 8 הוא בּוֹדְקָהּוכ׳ he has her examined (as to bodily soundness) by his female relatives. Ib. 75b חזקה אין … אא׳׳כ בּוֹדְקוֹ the presumption is that nobody will drink out of a cup, unless he has examined it (will not marry a woman before ascertaining her physical condition). Kidd.IV, 4 צריך לבְדוֹק אחריהוכ׳ must investigate her family records up to four mothers Ib. 5 אין בודקין מןוכ׳ no family records are searched beyond the altar, i. e. the ascertained fact of a persons admission to priestly services is sufficient evidence of unblemished descent for marriage purposes. Nidd.30b ובדקן ומצאן (read ובדקו ומצאו) they (the scholars) examined (made a post mortem examination); Tosef. ib. IV, 17; Bekh.45a; a. fr. 2) to tend, cure (plants), esp. to cover with earth or manure. Tosef.Shebi.I, 12; T. ib. IV, 35b bot. Nif. נִבְדַּק to be examined Y.Gitt.I, 43b; IX, end, 50d נ׳ השם the report was traced. Nidd.V, 6 נדריה נִבְדָּקִין her vows are subject to examination (to find out whether she knows the import of a vow); a. fr.

חָנוּןII or (יַחֲנוּן) חֲנוּן Henna, Alcanet, a plant of the leaves of which a paste is made for dyeing nails, hair Sabb.54b (ref. to חנינות, v. preced.) there is a tree in the sea-towns (Cyprus), וח׳ שמווכ׳ ed. (Ms. M. יחנון) its name is ḥ., and a chip thereof is taken and put into the nostrils (of the sick ewe), that it may sneeze and be released of the worms in the head (v. Löw Pfl. p. 213 a. quotations).Y. ib. V, 7c top it is a root ושמיה יַחְנוּנָה its name is yaḥnunah.

חָנוּןII or (יַחֲנוּן) חֲנוּן Henna, Alcanet, a plant of the leaves of which a paste is made for dyeing nails, hair Sabb.54b (ref. to חנינות, v. preced.) there is a tree in the sea-towns (Cyprus), וח׳ שמווכ׳ ed. (Ms. M. יחנון) its name is ḥ., and a chip thereof is taken and put into the nostrils (of the sick ewe), that it may sneeze and be released of the worms in the head (v. Löw Pfl. p. 213 a. quotations).Y. ib. V, 7c top it is a root ושמיה יַחְנוּנָה its name is yaḥnunah.